Rachel, in Genesis, the first book of the Hebrew Bible, one of the two wives of the patriarch Jacob. He was then allowed to marry Rachel as well, in return for seven more years of labour. … At first childless, Rachel eventually gave birth to Joseph and died giving birth to Benjamin.
What happened to Jacob’s wife Rachel?
When Laban caught up with them, he searched for the idols, but Rachel had hidden the statues under her camel’s saddle. She told her father she was having her period, making her ceremonially unclean, so he did not search near her. Later, in giving birth to Benjamin, Rachel died and was buried by Jacob near Bethlehem.
Why was Rachel crying in the Bible?
Rachel – the ancestress of the three tribes, Ephraim, Manasseh, and Benjamin – had so desired children that she considered herself dead without them (Genesis 30:1). Jeremiah said that she was figuratively weeping because of the loss of the people killed or taken in captivity.
What does the story of Jacob and Rachel teach us?
The story of Jacob and Rachel teaches us about God’s love (not family values!) Subscribe now! … On the run, Jacob meets the beautiful Rachel and falls in love–hard. He offers to work seven years for her hand, but his father-in-law tricks him into marrying Leah.
Why didnt Jacob bury Rachel?
Jacob was intent on not burying Rachel at Hebron, as he wished to prevent himself feeling ashamed before his forefathers, lest it appear he still regarded both sisters as his wives – a biblically forbidden union.
Did Rachel have a baby in the Bible?
Rachel, in Genesis, the first book of the Hebrew Bible, one of the two wives of the patriarch Jacob. … He was then allowed to marry Rachel as well, in return for seven more years of labour. At first childless, Rachel eventually gave birth to Joseph and died giving birth to Benjamin.
Did Rachel have a child with Jacob?
Jacob’s overt favoritism toward Rachel had prompted God to keep Rachel’s womb closed, but Rachel’s love was ultimately redeemed when she gave birth to a boy named Joseph, Jacob’s favorite (Genesis 30:24-25).
Who was Rachel in Matthew?
In Jeremiah this verse is a description of Rachel, the long dead mother of the northern tribes, mourning as her children are taken into captivity by the Assyrians. This mourning thus addresses born the Massacre of the Innocents, but the reference to a forced exile can also refer to the Holy Family’s Flight into Egypt.
What the Bible says about Rachel?
Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father’s flock. … When God “saw that Leah was unloved, he opened her womb” (Gen 29:31), and she gave birth to four sons. Rachel, like Sarah and Rebecca, remained unable to conceive.
Why did Joseph not return to Judea?
Matthew does not mention Nazareth as being the previous home of Joseph and Mary; he says that Joseph was afraid to go to Judea because Herod Archelaus was ruling there and so the family went to Nazareth instead.
Did Jacob love Leah or Rachel?
Jacob loved Rachel and agreed to remain married to Leah. Laban allowed Jacob to marry Rachel the following week but had to promise to serve Laban for another seven years. Leah was the wife of Jacob, a man who did not love her, and she also had to share her husband with her sister.
Who did Joseph marry?
First mentioned in Genesis 41:45, Asenath is said to be the wife of Joseph and the mother of his sons, Manasseh and Ephraim.
How old was Jacob when she met Rachel?
The midrash relates that Rachel was twenty-two years old when she was married to Jacob (Seder Olam Rabbah 2), and her barrenness lasted for fourteen years (Seder Eliyahu Rabbah 18, p. 99).
Where is the grave of Rachel?
The tomb of the biblical matriarch Rachel is located at the northern entrance of Bethlehem, around 300 meters south of Jerusalem’s Gilo neighborhood. The Bible says Jacob buried Rachel on the road to Bethlehem after she died giving birth to Benjamin.
Who built Rachel’s Tomb?
History of Rachel’s Tomb
A simple stone pyramid existed from the 4th Century onwards, and a domes structure was first erected by Muslim rulers in the 15th Century. Following an earthquake around 1830, the Pro-Zionist banker Sir Moses Montefiore purchased the site, renovated the structure and added a Muslim prayer room.